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Destined - The Elder Scrolls - The Long Road

Chapter 17 - The Restoration Of The Ancient Way — Quiz

Question 1. Who serves as the primary scout and guide leading the group past Fort Neugrad and into the mountains?
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Think about which character is responsible for spotting the path and warning the others about traps.

  1. Rosenlyn is a close companion to Etain, but she is not the one navigating the group through the wilderness.

  2. Hadvar is a member of the party, but he asks questions about the trail rather than leading it.

  3. While she is a leader of the Blades, she follows Alea's guidance during the trek through the mountain pass.

  4. Alea is the skilled scout who knows the paths, the location of the docks, and the dangers surrounding the fort.

Question 2. What specific danger does Alea warn the group to watch out for near the perimeter of the fort?
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These are mechanical objects placed on the ground to catch the unwary.

  1. The group faces steep trails and snow, but the man-made danger mentioned near the fort involves hidden snares.

  2. The bandits placed bear traps all along the perimeter, showing no concern for whether they caught animals or people.

  3. While common in fantasy, the text specifically identifies physical mechanical traps left by the bandits.

  4. Alea mentions Imperials are at Pale Pass, but the immediate danger around the fort consists of hidden traps.

Question 3. What happens to Etain when she touches the Ayleid marble inside the ruins of Rielle?
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Etain has a special sensitivity to the history and spirits that linger in ancient places.

  1. The experience is described as being in pain and falling to her knees, rather than being a healing moment.

  2. The reaction is internal and psychic; she feels the presence of the dead rather than causing physical damage.

  3. The connection is emotional and spiritual rather than providing literal directions or items.

  4. Etain senses the 'tonal memories' and feels the pain of Ayleids, slaves, and bandits whose souls are still there.

Question 4. What beautiful sight do Rosenlyn and Etain watch together to help clear Etain's head after the incident in the ruins?
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This is a natural phenomenon often seen in clear, cold northern nights.

  1. The text focuses on the peaceful lights in the sky rather than any immediate monster sightings.

  2. While the Imperial City is mentioned, the group is currently in the mountains watching the night sky.

  3. They specifically go outside to look at the sky rather than staying inside the marble halls.

  4. They watch the northern lights, which Rosenlyn suggests will help Etain feel better after her spiritual distress.

Question 5. How do the doors of Cloud Ruler Temple react when Etain approaches and says 'I have returned'?
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The temple itself seems to have a form of ancient awareness that identifies Etain.

  1. The temple recognizes her divine bloodline, causing the doors to click and open without a physical key.

  2. Delphine admits she cannot evoke the words of entry herself and is surprised by the temple's reaction to Etain.

  3. The doors respond specifically to Etain's presence and her spoken words of return.

  4. The entrance is peaceful and acts as a sign of recognition for Etain's authority.

Question 6. Which divine figure does Etain kneel before to restore honor to the Blades?
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This deity is the 'Father of Time' and is represented by a great statue of a dragon.

  1. Alessia is mentioned as Etain's spiritual mother, but the ritual of submission is for the Dragon God.

  2. Etain kneels before the statue of the Dragon God of Time, whom she calls 'Father of Time'.

  3. The primary deity associated with the Dragon Blood and the temple in this scene is Akatosh.

  4. Celestine is a servant of Stendarr, but Etain's prayer and submission are directed to Akatosh.

Question 7. What miraculous change occurs to the weapons of Delphine and Celestine during the ritual?
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A physical object was added to the handle area of their swords as a gift from the gods.

  1. The voice of the divine grants them the 'gems of the divines' to help them protect Etain.

  2. While the gems enhance the swords, the text does not specifically mention them becoming indestructible.

  3. The blades flare with light during the ritual, but the permanent change is the addition of the gems.

  4. The existing weapons they held are transformed rather than being swapped for new ones.

Question 8. According to the 'Warrior's Way' philosophy shared by Etain, what does a warrior make their 'home'?
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This virtue is about being mentally present and observant rather than living in a house.

  1. In the virtues recited by Etain, she states: 'I have no home; I make awareness my home.'

  2. Benevolence and righteousness are described as the warrior's 'armor' in the virtues.

  3. According to the poem, honesty is what the warrior makes their 'divine power,' not their home.

  4. The philosophy emphasizes internal virtues over physical locations or buildings.

Question 9. What is the purpose of the 'dance' performed by Etain and Rosenlyn in the community room?
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The activity involves slow, circular gestures and breathing designed to link the inner self with physical intent.

  1. The movements are specifically identified as ancient martial techniques and virtues of the 'Warrior’s Way'.

  2. The movements are designed to build awareness of internal energy and demonstrate non-lethal combat discipline.

  3. The dance is described as a demonstration of trust and symmetry rather than a competitive duel.

  4. While the ghosts appear, the primary intent of the movement is the spiritual and physical alignment of the performers.

Question 10. Who was the last person, prior to Etain, to be recognized by the stones of the temple during a crisis?
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This individual is associated with the end of the Oblivion Crisis.

  1. Alessia is an ancient ancestor from the Second Era, not the most recent person to visit the temple during a crisis.

  2. The text highlights Saint Martin's role during the Oblivion Crisis as the historical comparison for Etain.

  3. Delphine notes that the temple has not reacted this way since Saint Martin was there during the Oblivion Crisis.

  4. While a famous Septim, the text specifically identifies Martin as the most recent one to trigger the temple's recognition.